Weekly Chasidic Story #960 (s5776-32 / 10 Nissan 5776)

A Passover Seder Debate

One Passover, the chasidim were upset. They could sense that the Baal Shem Tov was not in his usual buoyant spirits.

Connection: Seasonal-Passover Seder.

 

A Passover Seder Debate

It was the day before Passover 5516 (1756), and as on all Jewish holidays, many of the followers of the holy Baal Shem Tov came to Mezibush to spend Passover with their Rebbe. It was always an uplifting, almost magical experience to be in the presence of the Baal Shem Tov, especially at the time of a Jewish holiday. But, on this Passover, the chasidim were upset because they could sense that something was seriously bothering the Besht (Baal Shem Tov). He was not in his usual buoyant spirits.

After the search for chametz on the night before the Seder, the Baal Shem Tov told ten of his closest disciples to say Tikun Chatzot (the midnight prayer to commemorate the destruction of the Temple) with great concentration. While saying this prayer, Reb Tzvi (the scribe of the Besht) came running and yelled, "Lord of the Universe, the Rebbe fainted and fell onto the floor of his study." Everyone was upset, but no one would dare go into the study and disturb the Besht.

The next morning before the Passover Seder, the Baal Shem Tov prayed the morning prayers in what seemed to them a despondent mood. When he finished his prayers, he expounded about 'Trust in G-d': "True and complete faith in G-d can only occur when a person can't see any way to overcome his problem. When, at that very moment, the person believes without a doubt that G-d will save him from his problem, and most importantly, the person shows this trust and faith in G-d by being b'simcha (having a joyful attitude), this joy itself indicates that the person has no doubt that he will soon, with G-d's help, overcome his problem."

As soon as the Besht finished this discourse, his mood noticeably changed. He seemed more at ease. The followers whispered among themselves, "The change in the Rebbe's mood is not because of a change in the spiritual decree about which he is no doubt concerned. No," everyone agreed, "the change in the Rebbe will change the Heavenly decree, G-d help us."

In the afternoon of that same day, when the time came to bake the matzos (matzos made after midday before the Seder are considered the most precious), the Baal Shem Tov immersed in the mikveh (ritual pool) before coming to the bakery. His mood had improved even more and he actually seemed to be happy.

That night, in the synagogue of the Baal Shem Tov, the special evening prayers for Passover were chanted with great enthusiasm. After the prayers, his close disciples who were invited to the Seder of the Besht sat around the Seder table eagerly awaiting to hear his insights on the Haggadah. But this Passover night was different because the Besht did not expound on the deep mystical meanings of the Haggadah. Instead, to the disappointment of his guests, he just quietly read the text.

Near the end of the Seder, the Baal Shem Tov closed his eyes. The disciples looked at each other, "Is he in a state of deep meditation or did he 'almost' fall asleep." The room was silent. Suddenly, the Besht started laughing so hard that he could barely sit still in his chair.

"Mazel Tov!" he exclaimed, "Thanks to G-d who has chosen the Torah, Moses our teacher and Israel. You should know that even the simplest Jew can change a Heavenly edict."

The disciples sat speechless as he began to explain.

"Yesterday morning, a terrible edict was decreed in Heaven against the Jews of a nearby village. The non-Jewish peasants in that village were planning to attack the Jews on the first night of Passover.

"I prayed with all my strength, and I even had you help me. But we couldn't overcome the Heavenly decree. I finally gave up and put my trust in G-d that the decree would be rescinded. Right then I started to feel joyful.

"When we sat down to the Seder, the hour for the execution of the decree had arrived. I didn't see any hope for those Jews living in that village. But in a single instant, thank G-d, everything changed.

"During this time, a childless couple among my followers living in the village where the decree was to be executed was sitting at their Seder Table. Although they are simple, unlearned Jews, they are exceptionally kind, devout and full of good deeds. When they reached the section of the Haggadah about the Egyptians throwing the new born baby boys into the Nile, the wife started to cry. Her husband tried to comfort her, 'My dear wife, don't be sad, after all the Jewish people were finally taken out of Egypt.'

"The wife spoke back, 'If G-d had blessed me with a son, I would have protected him and not let anyone hurt him. And I certainly would not have let anyone treat my son the way G-d let us be treated by the Egyptians.'

"The husband defended G-d saying, 'The L-rd is righteous in all that He does, it's only that we can't always see or understand why it is good for us.'

"But the wife answered back, 'Why isn't G-d more compassionate? How could He have treated us like that? Even if we do sin, we are still His children.'

"And so the argument went back and forth as they worked their way through the Haggadah. Meanwhile, the case against the Jews of their village was being argued before the Heavenly Court. The defending angels were more persuasive when the wife presented her arguments and the accusing angels were more persuasive when the husband presented his rebuttals. I really couldn't tell what the outcome would be.

"Finally, after completing the fourth cup of wine near the end of the Seder, the husband couldn't think of another answer to his wife's arguments against G-d's behavior. So he conceded, 'My wife, you're right. G-d should have treated his children better.'

"They started to laugh, got up and began to dance around the Seder table. And at that very moment, the decree in Heaven against the Jews of their village was annulled," the Besht concluded.

The disciples were mesmerized with the story. Then, the Besht told them to place their hands on the shoulders of the person sitting on either side. When the Baal Shem Tov completed the circle by placing his hands on the shoulders of the person sitting on either side of him, the disciples all saw a vision of the husband and wife dancing together around their Seder table celebrating the liberation of the Jewish people from Egypt.

The Baal Shem Tov said with a little chuckle, "They should only know that they are also celebrating the liberation of the Jewish people of their own village."


Source: Adapted by Yerachmiel Tilles from the redition of Tzvi-Meir HaCohen (Howard M. Cohn, Patent Attorney) of a story in Seeker of Slumbering Souls: Stories of the Baal Shem Tov, Volume 1 (Chai Books).

Biographical note:
Rabbi Yisrael ben Eliezer (18 Elul 1698-6 Sivan 1760), the Baal Shem Tov ["master of the good Name"], a unique and seminal figure in Jewish history, revealed the Chassidic movement and his own identity as an exceptionally holy person, on his 36th birthday, 18 Elul 1734. He wrote no books, although many claim to contain his teachings. One available in English is the excellent annotated translation of Tzava'at Harivash, published by Kehos.

Connection:


Yerachmiel Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor of this website (and of KabbalaOnline.org). He has hundreds of published stories to his credit, and many have been translated into other languages. He tells them live at Ascent nearly every Saturday night.

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