# 433(s5766-23/8 Adar 5766)
The Child Singer and His Friends
That Purim, Torah flowed from the lips of the Baal
Shem Tov like water gushing from a pure stream.
The Child Singer and His Friends
Purim in Mezhibuzh, the home of the Baal Shem Tov, was
unlike Purim anywhere else. Thousands of people came from both near
and far and it wasn't just the vast quantities of food and drink that
attracted these huge crowds. Throughout the day Torah flowed from
the lips of the Baal Shem Tov like water gushing from a pure stream,
and his words warmed the hearts of his followers like the finest wine.
A favorite topic for discourse was, of course, Haman - the villain
of the Purim story - and his ancestor Amalek, the eternal enemy of
the Jewish people. But the Baal Shem Tov wasn't interested in just
giving over a history lesson.
"Amalek is still alive today," the Baal Shem Tov warned
his chassidim. "Every time you experience a worry or doubt about
how G-d is running the world - that's Amalek launching an attack against
your soul. We must wipe Amalek out of our hearts whenever - and wherever
- he attacks so that we can serve G-d with complete joy."
With that the Baal Shem Tov descended into the crowd and began to
peer into the eager faces of his followers. At last he came to a small
boy, the son of Rabbi Meir Margolis of Lemberg. The Baal Shem Tov
took the boy by the hand and led him up to the raised platform in
the center of the crowd.
"Shaul, sing to the chassidim," the Baal Shem Tov cheerfully
commanded. "Show them how to serve God with a pure heart and
complete joy."
The child, who had a very sweet voice, was eager to please the tzaddik.
Since it was Purim, he began to sing the song "Shoshanos Yaakov,"
which is sung after the reading of the Megillat Esther. As
the boy sang, one by one the chassidim began to close their eyes and
let their souls be carried by the beautiful melody. Buoyed by the
words and their promise of salvation, the hearts of the chassidim
became filled with a great joy.
Finally the child came to the end of the song, and the crowd reluctantly
let themselves be carried back to this world. Yet even the Baal Shem
Tov was reluctant to let this child go. When Purim came to an end,
he asked the boy's father to let the child remain in Mezhibuzh for
Shabbat.
Reb Meir was honored that the Baal Shem Tov had taken a liking to
his son. He was also sure there must be some deeper meaning to the
tzaddik's request. Yet even so, the child was not yet five
years old and so the father was concerned that the child might become
frightened at being left alone with strangers.
"Please don't worry, Tati," the boy reassured his
father. "I want to stay here for Shabbat. I promise that even
if I get lonely, I won't cry."
That Shabbat passed pleasantly, although the chassidim secretly wondered
what was behind their rebbe's request. The Baal Shem Tov sat with
little Shaul and learned Torah with him, and Shaul sang a song at
each of the meals. But if there was some deeper mystery going on,
they could not see it.
After Shabbat the Baal Shem Tov called for two of his favorite students
and the small group personally escorted Shaul back to Lemberg. The
carriage swiftly flew over the snow-covered roads and the travelers,
as usual, were making excellent time.
When the horses followed a bend in the road the travelers suddenly
saw - and heard - signs of life ahead. They were fast approaching
a small inn, from which could be heard the sounds of drunken singing
and laughter.
"Stop the carriage," the Baal Shem Tov called out to his
driver.
The two followers of the Baal Shem Tov were surprised - and not surprised
- by the rebbe's behavior. To the outward eye there was nothing unusual
about the inn, and therefore no reason why they should stop. On the
other hand, they knew that nothing was ever as it seemed when they
traveled with the Baal Shem Tov.
The Baal Shem Tov took Shaul by the hand and strode into the inn,
followed by the two chassidim. The drunken peasants, who continued
with their boisterous singing, took no notice of the newcomers. The
Baal Shem Tov carefully surveyed the scene for a few moments. Then
he loudly clapped his hands and called out, "Silence!"
The group was so startled by this unexpected interruption that they
instinctively obeyed.
"Do you want to hear real singing?" the Baal Shem Tov thundered.
"Listen to this boy sing. Then you'll know what real singing
is."
The Baal Shem Tov called out to Shaul to begin singing "Shoshanos
Yaakov." The boy immediately complied, even though he wasn't
sure why he had to sing his beautiful song in front of all these drunken
peasants. But small as he was, Shaul trusted the Baal Shem Tov implicitly
and tried to fulfill the tzaddik's command to the utmost of
his ability.
The boy concentrated all his thoughts on the words and melody. He
sang more beautifully than he had ever sung before in his life and
even in these unlikely quarters his efforts did not go unappreciated.
Despite their drunken state, the peasants were visibly moved by the
child's singing and they listened in respectful silence until he came
to the last note of his song.
The Baal Shem Tov then motioned for three young boys, who had been
playing in a corner of the inn, to come forward.
"What is your name?" the Baal Shem Tov asked one of them.
"Ivan," the lad replied.
"And yours?" the Baal Shem Tov asked the second one.
"Stefan," the boy said.
"And you, my child, what is your name?" the Baal Shem Tov
said to the third boy.
"Anton," the lad replied.
"Children, I want you to meet my friend," the Baal Shem
Tov said, as he brought Shaul forward. 'This is Shaul. Did you like
his singing?"
"Oh, yes," the peasant boys happily exclaimed.
"Do you like Shaul?" the Baal Shem Tov continued.
"Yes," the boys replied.
"Good, I'm glad you like my friend," said the Baal Shem
Tov. "But please promise me one thing. Promise me that you will
always like my friend Shaul, and that you will always be nice to him."
The peasant boys promised to do as the Baal Shem Tov said. Then without
further more ado, the Baal Shem Tov signaled for his group to depart.
The chassidim and Shaul quickly climbed back into the carriage. The
Baal Shem Tov called out to his driver to drive straight to Lemberg
and the journey continued without further interruption.
Many years passed, and the incident was forgotten.
Shaul, who was now a noted scholar and a successful businessman, was
again traveling down a snow-covered road, but his thoughts were very
far from singing songs. Due to business concerns he had been forced
to travel on the Fast of Esther that occurs the day before Purim and
now he was in a hurry to get home in time for the Megilla reading.
Besides his concerns about being home in time to perform the mitzva,
there were other concerns, as well. The shadows were quickly lengthening
and a dangerous patch of forest lay between him and his town. Since
this forest was a favorite spot for bandits, Shaul urged his horse
to gallop even more quickly. But his efforts to reach home were not
successful. When he was about halfway through the forest, his carriage
was suddenly forced to a halt.
A bandit leapt down from a tree and skillfully grabbed on to the reins
of the horse. At the same time, two other bandits rushed toward the
carriage and motioned for Shaul to get out. Since Shaul could see
that the bandits were armed with long, sharp knives, he had no choice
but to obey.
The bandits had no trouble finding the bag of money that was sitting
on the carriage floor. And Shaul had no doubt as to what was going
to happen next. Bandits never let their prey escape alive. Since he
knew he had only a few more moments left on this earth, Shaul pleaded
with the bandits to at least let him say the Vidui prayer, the final
confession, so that he could return his soul to his Maker in peace.
"Pray all you want," the leader of the gang insolently replied,
"but it won't help you."
While the bandits divided up the gold coins, Shaul tearfully made
his final accounting with his Creator. When he was done he allowed
himself to think, one last time, of his family, who were waiting for
him. By now the townsfolk would be making their way to synagogue to
hear the reading of the Megilla. Surely his wife and children
would be searching for him in the crowd.
Shaul's heart became lighter as he envisioned the joyous scene inside
the synagogue. Then for some reason his thoughts took him back to
a Purim that had taken place many years ago. He was once again in
Mezhibuzh, standing in the midst of a throng of people with his father.
In his mind's eye he could see the Baal Shem Tov standing before him
just as clearly as the tzaddik had stood before him on that
day. And from across the distance of years, Shaul could hear the Baal
Shem Tov speaking once more.
"Amalek is still alive today," the Baal Shem Tov was saying
to the crowd. "Every time you experience a worry or doubt about
how God is running the world - that's Amalek launching an attack against
your soul. We must wipe Amalek out of our hearts whenever - and wherever
- he attacks so that we can serve God with complete joy."
Tears welled up in Shaul's eyes as he thought back on that happy day.
"If I cannot perform the mitzva of reading the Megilla
this Purim," he whispered to himself, "at least I can accept
God's decree with a joyful heart."
And with those words, Shaul began to sing. He sang the song "Shoshanos
Yaakov" just as he had sang it so many years before - with
total concentration and with a feeling of great joy.
When he finished, Shaul noticed that the three bandits had left off
counting the gold coins and were now staring at him with their mouths
open wide. As he gazed upon the threesome, it suddenly occurred to
him that this was not the first time he had met them.
"You're Ivan, aren't you?" Shaul called out to the leader.
"And you, you're Stefan. So of course you must be Anton."
The three bandits nodded their heads and the fierce look in their
eyes was quickly replaced by one of friendliness.
"Shaul, please forgive us," Ivan said tearfully. "We
didn't know it was you."
The bandits gave Shaul back his money and they insisted on accompanying
their friend to the edge of the forest. As they were full of wonder
about this amazing "coincidence," Shaul told the men all
about the Baal Shem Tov and the many miracles he had performed. The
bandits were so overwhelmed by what they heard that they agreed to
give up their "profession" and find an honest way to earn
their daily bread. And Shaul, for his part, had a Purim unlike any
he had ever had before.
[From decoupageforthesoul.com]
Biographical note:
Rabbi Yisrael ben Eliezer (18 Elul 1698 - 6 Sivan 1760), the Baal
Shem Tov ["master of the good Name"], a unique and
seminal figure in Jewish history, revealed the Chassidic movement
and his own identity as an exceptionally holy person, on his 36th
birthday, 18 Elul 1734. He wrote no books, although many claim to
contain his teachings. One available in English is the excellent annotated
translation of Tzava'at Harivash, published by Kehos.
Yrachmiel Tilles
is co-founder and associate director of Ascent-of-Safed, and editor of Ascent
Quarterly and the AscentOfSafed.com and KabbalaOnline.org websites. He has hundreds
of published stories to his credit. |