#385 (s5765-28/ 12 Adar II 5765)

Fast or Feast?

Three emissaries of the Queen came to Rabbi Elazar Rokeach of Amsterdam on an urgent mission.


Fast or Feast?

Rabbi Elazar Rokeach of Amsterdam sat at the head of the long table crowded with relatives and prominent members of the community. It was Purim, and the great Rabbi was about to begin the festive Purim meal.

The huge table was laden with enormous platters of meat, stuffed fish and other delicacies that had been sent to Rabbi Elazar as meshlo'ach manot (the special gifts of food that are one of the mitzvot of Purim). Fine wines and other beverages were also available in abundance.

In between the many courses, Rabbi Elazar held forth on the meaning and significance of the Purim holiday.

The celebration was well underway when a knock was heard at the door. Standing on the threshold were three emissaries of the Queen on an urgent mission. After apologizing profusely for interrupting, they asked to speak to the elderly Rabbi. Rabbi Elazar motioned for them to approach the table and deliver their message. They told him that in a certain district of Holland a dam had burst, and that thousands of innocent people were in danger of drowning.

As is obvious from its modern name, much of the Netherlands ("lowlands") lies below sea level. Over the centuries, a series of dams -- high, fortified walls -- were built to protect the Dutch people from being inundated by the ocean. One of these dams had now given way, and a sizeable portion of the country was in the direct path of the water.

The Queen's emissaries had heard much about the piety of the saintly Rabbi. Thus, after delivering their message, they fully expected him go off into a corner and pray. Surprisingly, however, they were invited to sit down and join in the festivities.

It was even more curious when Rabbi Elazar ordered every bottle of wine and whiskey remaining in the house to be placed on the table. Within minutes it was covered with an assortment of bottles and decanters. "Now, gentlemen," he continued, "let us fulfill the mitzva of the day to the best of our abilities. We will drink until we cannot distinguish between 'cursed is Haman' and 'blessed is Mordechai.' "

The dozens of guests, including the venerable Rabbi, quickly drained all of the assorted bottles of liquor. Before the astonished eyes of the Queen's emissaries the elderly Rabbi jumped up to conduct the revelry, whereupon everyone began dancing around the table.

The emissaries could not believe what they were seeing. The scene in the Rabbi's house was starting to resemble an unruly tavern. Without anyone noticing, the three men crept outside and returned to the royal palace.

The Queen was overjoyed to see them. She told them that their mission had been successful, and that the breach in the dam had been repaired. Instead of death and destruction, the damage had actually been quite minimal.
The emissaries were shocked, especially when they learned that the dam had been fixed at the exact time Rabbi Elazar and his guests were at the height of their carousing!

They proceeded to describe to the Queen everything they had witnessed in the Rabbi's house. Now it was the Queen's turn to be surprised, and on two accounts: How could such an esteemed Rabbi have behaved in such a manner? And more importantly, why was it that the workers had suddenly been able to fix the dam at that exact moment?

A few days later Rabbi Elazar was summoned before the Queen. Officially, it was to be thanked on behalf of the nation. Privately, however, the Queen hoped to clarify exactly what had happened that day.

When the right moment presented itself the Queen asked him directly. Rabbi Elazar smiled, his countenance exuding an ancient wisdom. "We Jews act in a unique manner," he replied. "Whenever it seems as if G-d is angry, we try to appease Him by fulfilling His will.

"The day the dam broke was Purim," he continued, "when we are commanded to be happy to the point of intoxication. Had I responded by praying and imploring G-d amidst tears, not only would I have failed to fulfill His wishes, but actually transgressed one of His commandments. It was precisely because I recognized the magnitude of the danger that I encouraged everyone to be even more joyful, in the hope it would arouse G-d's mercy."

The Queen was very pleased by Rabbi Elazar's explanation, and sent him home accompanied by a royal entourage.
~~~~~~~~~~~~~~~

[Adapted by Yrachmiel Tilles from the rendition on www.lchaimweekly.org (#660).]

Biographical note:
Rabbi Elazar Rokeach of Amsterdam (? - 27 Tishrei 1741), author of 'Maaseh Rokeach,' was an outstanding Torah scholar and authority on Jewish law, and also a noted Kabbalist. Before coming to Amsterdam in 1735, Rabbi Elazar had served as chief rabbi in several important cities in Poland, among them Brodi and Cracow. The non-Jews of Holland also recognized and respected him for his piety and holiness, and the Dutch royal palace even minted a special coin with his likeness in honor of his arrival.


 

Yrachmiel Tilles is co-founder and associate director of Ascent-of-Safed, and editor of Ascent Quarterly and the AscentOfSafed.com and KabbalaOnline.org websites. He has hundreds of published stories to his credit.

back to Top   back to Index   Stories home page
Redesign and implementation - By WEB-ACTION