Weekly Chasidic Story #1421
(5785-23) 3 Adar 5785 (March 3, 2025)
"Mistaken Burial"
The Chevra Kaddisha/'Jewish
Burial Society' had very little time to decide what to do. The law required
plague victims to be buried within the hour.
Why This Week? This
Friday is the 7th day of the Jewish month of Adar, which is also the date of
Moshe's death, 40 years after the exodus from Egypt. It states that he was buried
but no man knows where (Deut. 34: 5-6), from which we deduce that no man was
involved in his burial (either he buried himself or G-d arranged it). Therefore,
Adar 7 is a day of no work for the chevrah kaddishah! Some of the members fast,
many join discussions about how to improve their holy work.
Story in PDF
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Mistaken Burial
An epidemic
struck the town Lodz, taking many lives. The municipal health authorities determined
that the crowded living conditions in town were largely responsible, so they
passed edicts limiting migration into the city as a preventive measure. Couples
with children were among those forbidden to take up residence there.
It happened that a family
was forced by economic necessity to move specifically to Lodz and to circumvent
the law, They filed a form with the city describing themselves as a single mother
with her brother, rather than a couple with children. Unfortunately, the wife
was stricken with the plague and soon succumbed.
When the women from the
Chevra Kadisha (burial society) came to the house to do the tahara
(ritual purification) they were shocked to discover the bereaved children running
to their supposed uncle with cries of "Tatty, Tatty!" (Daddy,
Daddy). Not knowing what to think, they reported the situation to the chevra
kaddisha.
Those in charge had very
little time to decide what to do. The law required plague victims to be buried
within the hour. Under pressure, with no time to investigate, they concluded
that the couple must have been brother and sister who had married, chas veshalom
(Heaven forbid) and thus they decided to bury the wife outside the cemetery,
in the area reserved for apostates and the like.
The following night the
woman came to her husband in a dream crying, screaming and wailing about what
had been done to her, for she was being tormented in the next world as a result.
The husband did not wish to take such a dream seriously, but the following night
his wife returned, and again every night subsequently.
Besides describing her
intense suffering, she mentioned that she had passed every judgment in the World
to Come and was being punished exclusively as a result of her grave having been
misplaced.
After the shiva
(the week of mourning), the widower went to the chevra kaddisha to ask them
to rectify the mistake. The stood by their decision, however, claiming that
they could only work according to the official documents. The widower threatened
to take them to a din Torah (trial according to Jewish law), which they agreed
to quite willingly, and so Rabbi Eliyahu-Chaim Meisel entered the picture.
The Rav heard out both
sides and decided immediately in favor of the husband, whose honesty was patently
obvious to him. The chevra Kaddisha had a problem with this decision, though.
As much as they were happy to assign a new, worthy spot for the body of the
deceased, especially since she had now been discovered to have been a righteous
person, having passed through the beit din shel mala (Heavenly court)
without harm, disinterring her body was impossible. Touching the bodies of the
plague victims more that absolutely necessary to bury them, was against the
law.
If the widower was willing
to take the risk, though, and transfer the body himself, they were more than
ready to accommodate him.
Rabbi Eliyahu Chaim thought
the matter over and decided that the husband must do no such thing. The risk
to his health and liberty were too great, and the woman would have to remain
where she was.
Still, something would
have to be done for her suffering soul and Rav Meisel undertook to recite mishnayot
for her neshama (soul) himself. What good this would do, the widower
was not equipped to understand, unfortunately, and he left the beis din bitterly
disappointed.
A few days later, though,
the husband was seen glowing with joy, which he took great pleasure to explain.
His wife had come to him once more in a dream and had reported the wonderful
result of Reb Chaim's efforts. "You have no idea what kind of Rav you have!"
she told him, "Ever since he started to learn mishnayot, it is as if an
iron fence has come down and separated me from the other graves outside the
cemetery. Ever since, I have had peace."
With that, she took her
leave from her husband, explaining that she would no longer be permitted to
visit him, since such visitations were allowed only for reasons of extreme urgency.
~~~~~~~~~~~~~~~
Source: Adapted by Yerachmiel Tilles from a recorded telling by Rabbi
Yisrael Grossman, Rosh Yeshivat Pinsk-Karlin, which he heard from Rav NachumYosef
Wilhelm z"l, who was eyewitness to the entire incident.
Why this week?
This Friday is the 7th day of the Jewish month of Adar, which is also the date
of Moshe's death, 40 years after the exodus from Egypt. It states that he was
buried but no man knows where (Deut. 34: 5-6), from which we deduce that no
man was involved in his burial (either he buried himself or G-d arranged it).
Therefore, Adar 7 is a day of no work for the chevrah kaddishah! Some of the
members fast, many join discussions about how to improve their holy work.
Biographic note:
Rabbi Eliyahu-Chaim Meisel (1821-1912) served as the Rabbi of Horodok,
where he was born, at a young age, from 1840 to 1843. From 1873 he was the Chief
Rabbi of Lodz until his death at age 91. He was known for his great concern
and care for the social- economical predicament of his people. Stories abound
spotlighting his exceptional cleverness in problem-solving.[for example] A Yiddish
book was written about him in 1925.
Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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