Weekly Chasidic Story #1378 (5784-35) 30 Nissan 5784 (May
8, 2024)
"The Jolted German Jew"
"Please, Rabbi," gasped Mr. Deutch as he leaned toward the 'Saba Kadisha
of Radoshitz.' "Anything but that! I'm prepared to give you all my money
and all my belongings, but not that!"
Why This Week? The weekly Reading of Kedoshim: first and last verses
19:1, 20:26 ["Be holy"], and verses 19:27-28 [not to shave beard or
peyos].
Story in PDF
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The Jolted German Jew
Two hundred years ago, Germany was a place of flourishing Judaism. Despite the
inroads of the Reform movement, hundreds of thousands of G-d fearing Jews faithfully
learned and kept the Torah of their fathers.
One of these Jews, who we will call Mr. Deutch (even though his name is not
known anymore), had big problems. His 12-year-old son was deaf and mute; he
had not spoken or heard a word since birth, could not read or write, and apparently
was doomed to a life of ignorance and silence.
But Mr. Deutch did not give up easily; he brought the boy to the greatest specialists
and professors in the world. However, they all concluded that although the lad
seemed to be intelligent and could perhaps be taught to perform simple tasks,
he would certainly never be able to actually function normally.
Sometime later, a strange rumor reached Mr. Deutch's ears. Someone told him
that in Poland there were Jews called 'Chasidim' who stressed joy and boundless
enthusiasm and had leaders called 'Rebbes' that did miracles such as
healing
the sick.
At first he didn't believe it; Jews? Miracles? Things like that only happened
thousands of years ago, by people like Elijah the prophet. But now? In the 18th
century? Out of the question!
And what was this business about joy and excitement? In Germany this was totally
unheard of. German Judaism was, above all, normal, balanced, and formal. Miracles,
rarely, if ever entered the picture and even joy was restricted to certain occasions
and holidays.
But as he made more inquires and heard more details, he began to pay attention.
People were saying that there was a Jew called Rabbi Yissachar-DovBer of
Radoshitz, nicknamed the 'Sabba Kadisha' ('holy grandfather'),
who was a genius in Torah, knew all the books, had thousands of pupils, and
people came to him with their problems from all over Europe for whom he did
miracles!
Mr. Deutch thought it over for a few weeks and finally decided to give it a
try. He took a briefcase filled it with money, packed his bags, got into his
fancy carriage with his son, and a few days later they were standing in the
Synagogue of the "Holy Sabba of Radoshitz," waiting to be called for
an audience.
The Rebbe's door opened. A strikingly impressive Jew exited who introduced
himself as [Rabbi] Shlomo of Radomsk, a pupil of the holy Rabbi (who
in time would also become a holy Rebbe with thousands of followers of his own)
and invited them to enter.
Mr. Deutch entered with his son and was immediately struck by the holiness
of the old Rabbi sitting before him. The Rabbi asked what he wanted and Mr.
Deutch, knowing that this was his last hope, began weeping as he explained his
problem and finished, tears running down his face, with a promise from the depths
of his broken heart:
"Rebbe, if you can heal my son I'm willing to give you everything I own,
Everything! To start with, here is a briefcase full of money. Take it! And if
you cure my son, I'll sign over to you all the rest!"
With this he burst out into uncontrollable weeping, while his son just looked
on from his world of silence with a blank, slightly perplexed look on his face.
The Rebbe of Radoshitz looked at him for a few seconds, nodded his head in
agreement and calmly said, "Listen, my friend. I will make you a deal.
Keep your money. All your riches can remain in your hands. You don't have to
give me even one penny. You can continue being a businessman, invest your money
and continue doing good deeds. Your money won't help. All I want is a promise."
Mr. Deutch was all ears. He leaned forward expecting to hear a complicated
message. The Rebbe continued.
"I want you to promise that you won't cut your beard, not even trim it,
and let your peyos (hair hanging from the sides of the head adjacent
to the ears) grow from now on."
At first Mr. Deutch didn't understand. The Rebbe didn't want his money? How
could that be? He was ready to pay a lot of money... even all his money.
Besides, what possible good could come from a beard? Exactly the opposite was
the case! In Germany, top priority was given to being clean and neat. A full
beard (and especially with peyos) was sort of primitive and
ugly!! He would
be ostracized!
"Please, Rabbi," gasped Mr. Deutch as he leaned forward and almost
whispered to the Rebbe. "Anything but that! I'm prepared to give you all
my belongings; everything I have in the world. Dear Rabbi, think of the charity
and good deeds you could do with all that money.
"It's more than you think, Rabbi. I'm talking about millions of marks!
Please reconsider. People will understand. But a beard I cannot do! How could
I show my face before my family and friends? I am the head of the Jewish community
of my city! I would be looked at as if a madman."
The Rabbi gazed at him with soft eyes and answered, "If you truly want
your son to be healed then you must do as I say. The decision is in your
hands."
After a few moments of painful contemplation, Mr. Deutch nodded his head in
agreement. He lovingly stroked his son's hair, and announced emotionally that
he was prepared to follow the Rebbe's orders.
But, he begged to be given just two more weeks. In two weeks would be the wedding
of his niece. After the wedding he could grow the beard and peyos, and before
the wedding he would get all his family ready for the change.
The 'tzadik' (holy Jew) gave him a sympathetic look that seemed to suggest
perhaps he would agree to such a reasonable request
but no. The Rebbe's
response was:
"No my friend, you must begin today. If you don't, I cannot help you."
Mr. Deutch closed his eyes; it was obvious that an inner battle was raging
in his heart. Tears dripped down his cheeks. He wiped them off, then took out
a handkerchief, blew his nose, and stood straight. Quietly but assertively,
he exclaimed:
"Yes Rabbi, I shall do as you say. From now on, beginning today, I'll
grow a beard and side locks."
The Rebbe smiled and nodded firmly, shook Mr. Deutch's hand, and invited him
to join him and his chasidim (followers) at his Shabbat table the next evening.
The word spread like fire, and on Shabbat evening (Shabbat and the holidays
begin at sunset) every Jewish male in Radoshitz was crowded in the large room
surrounding the hundred or so chasidim sitting along three sides of the well-supplied
and decorated long table.
The Rebbe sat at the head of the table, his pupil Rabbi Shlomo of Radomsk at
his right, with a slightly unshaven Mr. Deutch and son sat next to him. Tens
of other senior chasidim took cramped places around the table waiting for the
Rebbe to fill his cup with wine and make the Kiddush prayer over a cup
of wine to begin the meal.
The Rebbe closed his eyes while the hundreds of chasidim sang an exceptionally
beautiful, soulful song. It was as though the room had been transported to another
world.
Suddenly the Rebbe opened his eyes and motioned for one of the chassidim to
pour him wine. He then proceeded to stand, lift the full silver cup slowly,
and recited the 'Kiddush' (which praises G-d for giving the Holy Shabbat).
After, he sat and drank half of its contents.
The Rebbe motioned to the boy to come to him.. The crowd suddenly was absolutely
silent. When the boy stood slowly and approached the Rebbe you could hear a
pin drop.
The Rebbe extended his sanctified cup of wine, and told Shlomo of Radomsk to
hold it with him. Together, they put it up to the child's lips, whereupon the
Rebbe instructed quietly: "Now my son, say the blessing on the wine!"
The boy hesitated for a moment, looked intently at the wine in the cup, cleared
his throat, and pronounced word-by-word in a shaky high pitched voice, "Boruch-ataw
... Melech-HaOlom-Borei-Pri-HaGefen," and took a sip.
Mr. Deutch began to laugh and cry alternately. He stood, then sat, shook hands
and hugged everyone around him, especially his son--everyone except, of course,
the Rebbe. The chasidim broke into joyous song and Mr. Deutch danced before
all of them, raising his hands to the heavens and alternately yelling "Danks
Got," and kissing his son over and over again.
Finally, when the confusion died down and Mr. Deutch caught his breath he stood
on a chair and announced, "Today everyone made a big profit. I kept my
money and got a talking son."
One of the chasidim added, "and also a beard with peyos!"
Everyone laughed.
Mr. Deutch continued, "My son got his hearing and speaking!" Everyone
clapped.
"But the Rebbe also got something. He now has a new chasid... me!"
Loud applause.
"Until today I was deaf too. I was deaf to the joy and wonder of being
a chasid. But it's never too late to start hearing!"
~~~~~~~~~~~~~~~~~~~
Source: Excepted and adapted by Yerachmiel Tilles from an article by
Rabbi Tuvia Bolton in a 2013 email from his Yeshiva, Ohr Tmimim, in Kfar Chabad,
Israel.
Biographic notes:
Rabbi Yissachar-DovBer of Radoshitz [1765-18 Sivan 1843], the 'Saba Kadisha'
('holy grandfather'), was a disciple of the Seer of Lublin and of the
Holy Yid of Peshischa. Famed as a miracle maker, he lived in poverty
as a simple tutor.
Rabbi Shlomo HaKohen Rabinowitz of Radomsk [1803 - 29 Adar 1866] was
the chief rabbi and then the Rebbe in his town. He is the author of the Chasidic
tome, "Tiferet Shlomo." His concern for the poor, his manner
of speech and inspired melodious singing attracted thousands of followers.
Why This Week? The weekly Reading of Kedoshim: first and last
verses 19:1, 20:26 ["Be holy"], and verses 19:27-28 [not to shave
beard or peyos].
Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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