Weekly Chasidic Story #1130 (s5779-48/
4 Menachem-Av, 5779)
The Teacher Only when the Student is Ready
Towards the end of his tragically short life, the Ari was forced by Heavenly
decree to migrate from Egypt to Tsfat, in order to find his destined main student.
Connection: Hei (5th) Av (Monday night - Tuesday) is the
447th yahrzeit of Rabbi Yitzchak Luria, the "Holy Ari" and
leader of the Safed Kabbalists
Story in PDF
format for more convenient printing.
The Teacher Only when the Student is Ready
The "Holy Ari," Rabbi Yitzchak Luria, was born in Israel but
at a very young age he moved to Egypt where he was raised by his uncle, who
was a wealthy merchant, and eventually married his uncle's daughter.
After his marriage, the Arizal spent some time trying his hand in business.
But a short while later he gave it up completely to pursue a life of scholarship
and holiness. The reason, it is said, is that one day he came across the holy
Zohar (primary Kabbalah text) and was instantly enchanted. He became
so engrossed in its study that he let go of all else.
He spent seven years of intense Talmudic study with his teacher R. Betzalel
Ashkenazi (author of Shita Hamekubetzet). Afterwards, he secluded himself
for six years. He would retreat to a cottage that was built on the banks of
the Nile, where he would be alone, in total isolation, returning home only for
During this time, he would not converse or speak to anyone. Even with his wife
he would only speak when absolutely necessary, and when he did it would be in
concise words, and only in the Holy Language, Biblical Hebrew. From this he
merited ruach hakodesh--i.e. purified and prophetic intuition. Eliyahu
Hanavi (Elijah the prophet) started to appear to him and teach him the secrets
of the Torah.
After twenty years of such study, meditation and seclusion in Egypt, the prophet
Eliyahu appeared to him and said, "G-d has told me to tell you: Your time
is nearing, you are going to pass away from this world soon
go up to Israel,
to the city of Tsfat, and find the wise man whose name is Rabbi Chayim (Vital).
You shall rest your hands upon him (metaphorically speaking, as this is a form
of initiatory transmission and transition) and give him over all your wisdom
because he will take your place (after you pass on), and your entire being did
not come down to this world except to rectify his soul, because he has a very
precious soul. And through you (i.e., the wisdom you will impart and the spiritual
work you will do with him), he will merit wisdom and a great light will shine
through him to the entire people of Israel.
"And I (Eliyahu) guarantee you that I will reveal myself to you whenever
you need me, and I will reveal to you secrets of the Above and Below. And also,
G-d will bestow upon you ruach hakodesh (Divine inspiration], a thousand
times more than what you have already received. What you cannot merit here in
an impure land (i.e. Egypt) you will attain in the Land of Israel."
Immediately the Ari, along with this wife and children, moved to settle in
Tsfat and waited for Rabbi Chayim Vital to come to him.
And there he sat, waiting and wondering, "When will this R. Chayim come
and learn from me and receive the wondrous hidden wisdom?"
Six months passed and R. Chayim did not come to the Ari. Moreover, he thought
that really the Ari should come to learn from him, being that he himself was
such an accomplished scholar. To compound the situation,
the Ari, despite the fact that he was the humblest of men, did not wish to approach
R. Chayim or to send a messenger in order to encourage him to come learn with
Finally, after six months, R. Chayim did come to the Ari; he had decided to
present him with a difficult piece of Zohar in order to see how the Ari
would decipher the text. This was meant to be a test of sorts, as R. Chayim
was already thoroughly confident in his understanding of the text, based on
(his studies with and) the teachings of R. Moshe Cordevero. The Ari proceeded
to explain the selection from the Zohar very beautifully, whereupon R.
Chayim began to ask him a flurry of questions. The Ari answered each question
thoughtfully and impressively.
Afterwards R. Chayim Vital went home and began fasting. Before he went to sleep
he placed a sackcloth upon himself and sat covered in ashes. He cried bitterly
in a great outpouring of his soul, praying to the Al-mighty that he find favor
in the eyes of the Ari, so that the Ari would take him on as a student and become
The next morning, he came to the Ari and said, "For the sake of Heaven,
do not let me go without revealing to me the great secret wisdom that you possess."
The Ari replied, "The ashes you placed upon yourself last nights helped
(i.e., your prayers have been answered). This was my original intention (to
become your teacher); do not worry any longer. Last night I was told by the
Heavenly Academy to not withhold any (information) from you, and so I will reveal
to you all that I know."
R. Chayim then said (wonderingly), "Does this find favor in the eyes of
the Creator - that there should be such a great light in the world, and other
students (besides me) of this generation will not know of such greatness?"
The Ari responded, "What you suggest (that you teach others) has not been
decreed, for these inner secrets will be (revealed) only to you, and no others."
Footnote: He already had received semicha (classic rabbinical
ordination) from Rabbi Moshe Alsheich, who had received semicha from Rabbi Yosef
Caro, author of Shulchan Aruch.
Source: Adapted by Yerachmiel Tilles from "Mystic Tales from
the 'Emek HaMelech' by R. Naftali Hertz, with commentary by R. DovBer Pinson"
pages 19 & 23. (See this precious book for deep analysis of each story,
significant lessons drawn from them, and important Kabbalah concepts explained,
all by R. Pinson of //iyyun.com.)
Rabbi Yitzchak Luria [of blessed memory: 5294 - 5 Av 5332 (1534 - July
1572)], Known as "the holy Ari," revolutionized the study of Kabbalah
and its integration into mainstream Judaism during the two years he spent in
Zefat before his death at 38.
(For a more full
teachings of the Ari translated into English)
Rabbi Chaim Vital [of blessed memory: 5303 - 30 Nisan 5380 (1543 - April
1620)] Student of Rabbis Moshe Alsheich and Moshe Cordevero, but best known
as the main disciple of Rabbi Yitzchak Luria and the authoritative redactor
of his doctrines, as recorded in Etz Chaim ("Tree of Life", Pri Etz
Chaim ("Fruit of the Tree of Life"), and Shmoneh Sha'arim ("Eight
Gates"). Author of several books of his own as well.
(For a more full
teachings of Rabbi Chayim Vital)
Connection: Hei (5th) Av (Monday night - Tuesday) is the 447th yahrzeit of
Rabbi Yitzchak Luria, the "Holy Ari," leader of the 16th century Safed
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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