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Reading

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Toldot

5787

Overview of the Torah Reading

To be read on Shabbat Toldot, 4 Kislev 5787/Nov.14

Torah: 25:19-28:9; Haftorah: Malachi  1:1-2:7 (because the second verse mentions Yaakov & Esav)

Toldot is the 6th Reading out of 12 in Genesis and it contains 5426 letters, in 1432 words, in 106 verses

Yitzchak married Rivkah when he was forty. When he was sixty, Rivkah gave birth to twins, Esav and Yacov. At age fifteen, Esav returned one day from hunting in the fields, tired and hungry, and asked Yacov for some food. Yacov told him to sell him his birthright, which he did. There was a famine in the land, but G-d told Yitzchak to remain in the land. Yitzchak went to Gerar, near the border, where he said to the people there that Rivkah was his sister, as he was afraid that he would be killed because of her. When king Avimelech found out he issued a decree that should anyone touch Yitzchak or Rivkah they would be killed. Yitzchak farmed and became wealthy. The Philistines became jealous and filled in his wells. Avimelech told him to leave. Yitzchak eventually arrived in Be’er Sheva. He made a peace treaty with Avimelech. When Esav was forty he married Judith and Basemath. Yitzchak became old and his eyesight was fading. He told Esav to prepare him a meal, and he would bless him before he died. Rivkah heard this and told Yacov that she would prepare a meal for his father, and he should take the blessing instead of Esav. Esav was furious, and planned to kill Yacov after his father’s death. Rivkah heard of this and sent Yacov away. Yitzchak blessed Yacov and told him not to marry a Canaanite girl. Yacov left for the house of Lavan, Rivkah’s brother. Esav understood that his father was displeased with his Canaanite wives, and married Ishmael’s daughter Machlat.


An Essay from
Rabbi Shaul Yosef Leiter, Director of Ascent

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The last two Torah portions, Lech Lecha and Chayei Sara were about Avraham. We shift now. This week's portion, Toldot (Generations), begins with the story of the life events of Avraham's son, Yitzchak, who, at the age of forty, marries Rivka. The opening verses [Bereishit/Genesis 25:19-20] serve as an introduction to the main story of the portion - the birth of his two sons, Ya'akov and Esav.

During the forty years before his marriage, Yitzchak experienced many events, some of them absolutely world changing. First and foremost was the test of the Akeidah [the Binding of Yitzchak], when G-d commanded Avraham to take him as an offering. We read about this daily in our morning prayers - the ultimate example of true selfless service of G-d. A trial and test for his father Avraham but even more so for Yitzchak himself, allowing himself to be brought as a sacrificial offering.

Our tradition [Midrash Hagadol] also tells us that because of Yitzchak's great holiness and the intense experience of the Akeida, for the three years after that event until he married Rivka, he was taken by angels to Gan Eden to bask in the Divine light of the Shechina [G-d's presence] for spiritual healing, elevation and preparation for his marriage.

This being the case, why does the portion begin with and focus on the birth of Ya'akov and Esav?

This teaches us that the ultimate intention for a person's life is not self-sacrifice (as with the Akeida) or even great Divine revelations (such as being in Gan Eden) that we can experience when learning Torah.

Rather, the ultimate purpose of our lives as Jews is to transform and elevate the world from a mundane place to something holy and filled with Divinity. This happens when we make this world a dwelling place for G-d and this transformation and elevation is tied to the creation of children living full Jewish lives as they continue this mission into the future. This is the true inner dimension of the verse, "Be fruitful and multiply and fill the earth and conquer it." [Bereishit 1:28]

[Sefer HaSichot 5733, Vol. 1, Page 155]

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For last year's essay by Rabbi Leiter on this week's Reading, see the archive.


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Holy Zohar, Holy Ari, Mystic Classics, Chasidic Masters, Contemporary Kabbalists, and more,
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Mystical Classics

The Unique Wealth of Isaac

From
Shenei Luchot HaBrit by Rabbi Isaiah Horowitz

Isaac's extraordinary success, the fact that he was sanctified on Mount Moriah, and his life-long residence on the holy soil of the Land of Israel, all served to show that he was indeed a true son of Abraham.

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