UTTERING THE NAME
on this day he (the High Priest) will provide atonement for you to purify
you." (Lev. 16:30])
is an assurance for Jews throughout the generations that the Day of Atonement
is a day set aside especially for forgiveness and pardon. When the High Priest
used to recite his confessional on Yom Kippur, he would recite this verse in his
The name of G-d referred to in this verse is the one comprised of 42
letters. However, some of our sages believe that Aaron mentioned the name Havayah
(and not the 42-lettered name of G-d during his prayer). Rabbi Saadyah Gaon belongs
to that group of scholars. We feel that the first opinion, that the 42-lettered
name of G-d was used by the High Priest, is likely the correct one.
why in our liturgy of Yom Kippur the wording is: "When the people outside
the Temple heard the High Priest utter the holy name of G-d etc., they would prostrate
themselves and proclaim G-d's majesty using the words we use daily after the first
line of the Shema Prayer, i.e., "Blessed be the name of His glorious Majesty
forever and ever".
When the composer of this piece of liturgy wrote "in
holiness and purity" he did not mean that the people would pronounce the
name Havayah as the High Priest had done. He meant that the thoughts of reverence
filling the minds of the people at that moment were holy and reverent, but they
had not heard the name Havayah pronounced.
This is also the meaning of the Kabbalists
when they said that "the names of G-d are not actually uttered in holiness,
but the person thinking about them is filled with holy thoughts when he does so."
The idea seems to be that the very air into which such words would be exhaled
when someone utters them by mouth will contaminate the holiness of that name.
If that were to happen the Holy Name of the Lord would have been desecrated. This
is why even the High Priest when he started to form the letters of the name Havayah
with his lips immediately "swallowed" it, not allowing the fully formed
word to escape into the air around him.
Selected from the seven-volume
English edition of The Torah Commentary of Rebbeinu Bachya, as translated and
annotated by Eliyahu Munk.