A SUKKAH MEDITATIONSukkah
is an extraordinary mitzvah!
First: the mitzvah of sukkah is done with
the entire body — all of you sits in the sukkah — while most mitzvot are performed
with specific parts of the body (e.g. tefillin with the hand and head).
a person can dwell in his sukkah virtually the entire holiday — the longer you
stay, the more the mitzvah! — while most mitzvot are done for a limited period
of time only (Shabbat candles-Friday afternoon).
Third: since the sukkah is
your “house” during Sukkot, you are centered there and “home-in” to it, and therefore
are connected to the mitzvah of dwelling in the sukkah even when you leave it.
It is as if it follows you around wherever you go!
Fourth: through sukkah,
nearly all of our mundane activities can be transformed into holy acts. In general,
the routine activities of eating, sleeping, socializing, etc. are not necessarily
mitzvot. During Sukkot, however, by doing all these activities in a sukkah, they
acquire the level of mitzvot, and thus become infused with holiness for the entire
year to come.
Try to maintain consciousness of all of these aspects of the
mitzvah. One of the most potent lessons of the sukkah is that, as Jews, all our
activities can become mitzvot, and we can connect to G-d in whatever we do, no
matter how “mundane” it may seem.
INNER DIMENSIONS OF SUKKOT
tells us that the holiday of Sukkot with its mitzvah of sukkah is a reward
for having completed Rosh HaShanah and Yom Kippur. The teachings of Kabbalah and
Chassidut stress how Sukkot is actually an extension of these High Holy
1. On Rosh HaShana, the shofar is blown 100 times, 60 tekiot
(long blasts), 20 sh’varim (broken blasts), and 20 truot (staccato)
blasts. The gematria (numerical value) of the Hebrew word for sukkah-roof foliage,
s’chach, equals 100, and further, the value of each of the letters individually
corresponds exactly to the number of each type of blast: samech=60, chaf=20,chaf=20.
The blessings invoked through the call of the shofar come to fruition via the
s’chach of the sukkah!
2. The seven days between Rosh HaShana and Yom Kippur—one
for each day of the week—are spent in introspection, and offer the opportunity
for rectifying all the days of the previous year: the Sunday for all the previous
Sundays, the Monday for all the previous Mondays, etc. These seven Days of Awe
become the seven days of Joy—from which we draw power to enliven and enrich each
individual day of the coming year.
3. On Yom Kippur, the climax of the
Temple-service used to be when the High Priest entered the Holy of Holies (the
innermost chamber of the Temple, which only he could enter, and only on Yom Kippur),
and put the special incense on the coals from the altar, making a cloud that filled
the room. These clouds of incense correspond to the “clouds of glory” that accompanied
us in the desert, which are represented by the s’chach of the sukkah. So through
the roof of the sukkah comes also the holiness of Yom Kippur!
Thus the holiness
of the sukkah is powerfully encompassing and inclusive. It is the vehicle for
the internalization (at the time of Waving the Four Species) of all the blessings
granted to us on Rosh HaShana and confirmed on Yom Kippur. And since Sukkot
is “the Season of our Rejoicing”, this is best accomplished when all our activities
in the sukkah are permeated with heart-felt joy.
Some Laws and Customs - Sukkot
to DO in a Sukkah
Basically, a sukkah
is a walled structure with a flimsy roof. It may not be constructed under an overlying
tree or building. The walls may be made from any material and must be sturdy enough
to withstand a normal wind. Ideally there should be four but, minimally, two full
walls and part of a third is sufficient. The roof-covering of the sukkah, s’chach,
must be vegetative matter that is detached and unprocessed, such as cornstalks,
evergreen branches, or bamboo.
Every Jew (well. almost...) knows
what a sukkah is, and that you go into one during the holiday of Sukkot. But once
inside, what do you do? The commandment is, “live in a Sukkah for seven days just
as in your regular home” (Shulchan Aruch I, 439:1), but what
does that mean? Camp out? Watch video? Drink tequila? After all, Sukkot is a Jewish
holiday. How do you do Jewish in a sukkah? And what will be expected of
us in someone else’s sukkah?
Here are a few SUGGESTIONS:
IN OTHER PEOPLE’S SUKKAHS
1. Survey and comment upon the structure
and s’chach of the sukkah, and also the decorations
the Four Species if you didn’t yet do it that day
some food and drink if offered so as to be able to make the special sukkah blessing.
See how many different sukkahs you can make this blessing in (“sukkah-hopping”).
4. Discuss themes of Sukkot, such as the following,
with your hosts
TOPICS FOR THOUGHT IN A SUKKAH
Kingdom of David (i.e., the Jews’) is compared to a sukkah (see
Blessings After A Meal)
2. Heavenly visitor and Divine attribute
of the day (see “7 Heavenly Guests” below)
Sukkah is the mitzvah by which G-d will test the other nations (see
Haftorah: Shabbat of Sukkot)
4. The upcoming war of Gog and
Magog (see Haftorah: First Day of Sukkot)
One of the rewards for the righteous people in time-to-come is a special feast
that will take place in a special sukkah
6. Kohelet — the Megillah
7. The ASCENT “A Sukkah Meditation” and
"Inner Dimensions of Sukkot"
indispensable requirement on Jewish holidays is to enjoy oneself, especially on
7 HEAVENLY GUESTS — "Ushpizin"
The Zohar tells us that these seven “Shepherds” of the Jewish people visit
every Jew in his sukkah, each night a different one at the head. And each of them
is a paradigm for a different one of the seven divine attributes.
- Avraham — Chessed — kindness
2nd day - Yitzchak — Gevurah
3rd day - Yaakov — Tiferet — beauty
4th day - Moshe
— Netzach — victory
5th day - Aharon — Hod — acknowledgment
6th day - Yosef — Yesod — foundation
7th day- David — Malchut
Chag Samayach - Have a joyous holiday!
Last year's Sukkot page
for more Kabbalah
insights on Sukkot