Overview
of the Torah Reading
To be read on Shabbat Terumah, 2 Adar 5778/Feb. 17, 2018
Torah: Exodus 25:1-27:19; Haftorah: Kings I,
5:26-32, 6:1-13
Terumah is the 7th Reading out of 11 in Exodus and it contains
4692 letters, in 1145 words, in 96 verses.
Primarily concerns the preparations for building the
tabernacle. the Jews were commanded to offer the necessary material
for the tabernacle. Specifications were given for the construction of
the ark, table, showbread, menorah, sacrificial altar, and their accompanying
equipment; the outer and inner curtains, coverings, beams, pillars,
and outer encompassing enclosure of the tabernacle.
An
essay from Rabbi
Shaul Yosef Leiter, director of Ascent
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here)
This week's Torah portion of Terumah begins with the
words, "Take for me a contribution," and speaks about all
the physical materials that were collected, including precious metals,
gold, silver and copper, for the construction of the Tabernacle. On
this portion, many of the commentators focus on the idea of giving
tzedakah.
The Rebbe of Papa, connects last week's Torah portion with this week's.
Last week's portion ends with Moshe going up to Mount Sinai to receive
the Ten Commandments. The last thing the Jewish people say is one
of the main commitments we make as a people to G-d. We say, "We
will do whatever you G-d, command of us and we will study your Torah"
(naaseh v'nishma). By prefacing the expression 'we will do',
before 'we will study', they implied (and committed us for all future
generations) that they would fulfill the commandments unconditionally,
even before they understood the details. The Rebbe of Papa, quoted
one of the ancient commentaries, Medrash Ple'ah, that says that right
after the Jewish people said, we will do and then we will hear, the
next thing that G-d commanded them was to make a contribution. He
said there are people who fulfill all the commandments with great
care, but when it comes to anything to do with money, "out of
pocket" they fall short. In effect, G-d challenged them. It is
not enough to say we will do the commandments unconditionally. The
test is, what will you contribute? What will you do when it comes
to committing your pocket, like you committed your mouth?
The once chief rabbi of Lemberg, Yosef Shaul Natenzon also comments
about this phenomenon. He said that it is true that many people find
it difficult to give. Their problem is they think that the money they
contribute is theirs. The people that have an easier time giving understand
that, "All is from You and from Your hand it is given"
(Divrei Hayomim A-29/14), whatever we give is from G-d. It is
G-d who brings us our livelihood, and He arranges what our expenses
are and what remains to give as tzedakah. This is one of the
secrets of the first verse of our portion. The words do not say give
me a contribution. The words in fact are, take MY contribution. In
other words, G-d says take what I have given you to make your contribution.
The Lev Simcha, one of the Rebbes of the Gur dynasty, emphasized
this idea. He was once in attendance at the dedication of a new school
building for which all the money was donated by one individual. One
of those officiating mentioned to the Rebbe that so and so donated
all the money. The Rebbe did not answer. Fearing that the Rebbe had
not heard him, he said it again, a bit more loudly. The Rebbe responded,
"Gave?!?! He took!" This is what the real quality of giving
tzedakah is, that while we think we are 'giving', the truth
is that the merit is so great, and the transformation of the individual
so profound, we are really receiving!
Shabbat Shalom, Shaul
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click
here)
For last year's essay by Rabbi Leiter on this
week's Reading, see the archive.
FROM
THE SAGES OF KABBALAH ON KabbalaOnline.org
Specifically,
for an overview of the recommended articles in the columns:
Holy Zohar, Holy Ari, Mystic Classics, Chasidic Masters, Contemporary
Kabbalists, and more,
click to Terumah
one sample:
Chasidic Masters
Gold, Wood,
Gold
By Yosef Y. Jacobson
The ark that the
Jewish people constructed in the Sinai desert contained 3 layers representing
three human dimensions. The innermost, made of pure gold and tucked
inside the other two layers, reflected the Divine, spiritual essence.
The middle ark made of wood reflected the more visible conscious personality.
Nonetheless, our outer behavior must remain pure similar to the third
and outer ark, made also of pure gold.
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