Weekly Chasidic Story #1200
(s5781-12 / 21 Kislev 5781 /Dec..7, 2020)
Magical and Anti-Magical Powers of the Chanukah Lights
on the phone with the sorcerer, he absently looked out his window and noticed
Chanukah lights burning in a neighboring house.
Connection: Seasonal --
Story in PDF
format for more convenient printing.
The Magical and Anti-Magical Chanukah Lights
certain Rosh Yeshiva ('Head of the Academy') relates that in addition to
his responsibilities with the students of his yeshiva, he was also involved
in "peiros ha'nosharim" - "fallen fruit" - children
that have fallen off the correct path, in order to return them to the their true
path of Torah study and mitzvah observance.
One particular boy had
very much deteriorated. He even had attached himself to a sorcerer of sorts, whom
he followed and was becoming more and more involved with. On one of the days of
Chanukah, as the boy was on the phone with the sorcerer, he absently looked out
his window and noticed Chanukah lights in one of the neighboring houses.
that same moment the sorcerer suddenly interrupted himself and demanded, "Where
are you standing now?" The boy replied that he had not moved; he is still
standing in the same part of the same room where he was when he began the conversation.
But the sorcerer said that this was not possible, since he felt that he was losing
his connection with the boy.
He demanded that the boy tell him exactly
what he was seeing at that moment. The boy innocently responded that he was looking
out his window and seeing candles burning opposite him.
sorcerer yelled at him and commanded him to look at something else, because the
lights were causing the bond between them to break!
At that moment, the
boy saw with his own eyes the greatness of the days of Chanukah, and realizing
the negativity of what had happened to him, promptly broke the connection between
him and the sorcerer. Thus he was saved from falling further away from his true
being in the merit of seeing the holiness of the Chanukah lights!
the translation from Be'er HaChaim in an email of Torah U'Tefilah
-- compiled by Rabbi Yehuda Winzelberg, as included in Shabbos Stories for
the Parsha (Vayigash 5775 - email@example.com).]
(Rabbi Yoseph Vigler) was graciously invited by one of our outstanding
Brooklyn councilmen to light the menorah at their event yesterday. At first
I thought to decline the request because it was a hectic evening: We would be
having a Chanukah party for our 300 "My Extended Family" kids from single-parent
families, a late night kumzits (sit-together) with Yitzchok Fuchs at our
"Mayan Yisroel Chasidic Center" in the Mill Basin section of Brooklyn,
and also I had to drive to Monsey for a simcha (joyous celebration) in
the middle of it all.
But when they explained that it would only be for
10-15 minutes, to light the menorah at 4:15 P.M and say a few words, I
acquiesced. After all, how can you say no to an opportunity for "pirsumei
nisa" (a publicizing of the holiday miracle') on Chanukah!
I arrived there was a nice crowd, primarily of young local public school kids,
but I could not detect anything close to a minyan, as required for major
pirsumei nisa and to be allowed to recite a blessing on the lighting.
approached a fellow who introduced himself as Chris. I asked if he was Jewish.
He said no. I said, "O.K., great seeing you here".
he was the Parks Department's representative. I don't know why, but spontaneously
I said, "You know, you look Jewish."
He said, "Yeah, I have
some Jewish blood. My maternal grandmother was Jewish and converted out of the
faith. I myself am Christian."
jumped at the opportunity - I had uncovered a yid! I told him he is a Jew
just like I am and nobody can ever change that. I handed him our 'MitzvahShare'
Chanukah menorah kit to light at home, which he agreed to do. He then put
on the yarmulka I handed him onto his head and did the lighting (I did not have
him say a blessing). The effort was worth it for this one Jew, who never knew
he was fully Jewish!
I spoke to the crowd about how the goal of Chanukah
is to defeat the darkness. When you light one candle it is no longer dark. And
we specifically light the candles as it turns dark because that is when it matters
most. Our task is to light up our inner souls and by extension illuminate the
world. I was hoping Chris would get the message along with all the public school
After our menorah lighting, the local priest got up to light
the tree. I was in the back, ready to leave, when somehow a conversation began
between me and a photographer of the event.
Guess what? This guy's mother's
mother was also Jewish. So I gave him a menorah too, though I didn't have
a chance to understand fully his situation when he said something about his grandmother
having converted to Judaism.
I wondered if that was a halachic (according
to Jewish Law) conversion. Nevertheless, I gave him a menorah, but I couldn't
chat with him further because I the priest had already begun talking to me. He
turned out to be a really nice man.
He told me how in his church they always
lights a menorah on the altar every year on the Sunday of Chanukah with
the requisite amount of candles for that day. He uses crystal that came from Kristalnacht
and reminds the parishioners how never again should we allow the slaughter that
took place in the holocaust. I thought that was beautiful.
He had not heard
the conversation with Chris nor with the photographer. These were three separate
conversations. Yet, he winds up telling me that he has Jewish blood -- his mother's
mother was Jewish but she converted to Christianity
Nu, I welcomed
a third Jew into the fold. I gave him a Chanukah menorah kit and asked
him to light it at home. "Make your home a Jewish place," I told him.
(I took some great photos, but I will not post them so as to protect their privacy.)
in the warm kumzits later that night for hours into the night, I couldn't
help but remark to the group how fortunate we are to experience the warmth of
Judaism while singing appropriate songs around the menorah. If G-d gave
us the ability to be connected to His Torah and Mitzvahs, then we have
a duty to light up the night.
Our sages urged us to light up the street
until we reach the point that all the rebels - in our times, corresponding to
those Jews who know nothing about their religion, mostly through no fault of their
own -- reach a state of yearning for G-d. Every Jew has a neshama soul
that thirsts for G-d no matter where circumstances have led them. It is our job
to light up our own lives and to illuminate the souls of all out there.
is, I don't know the end of the story yet. G-d willing, each of them will be coming
for a Shabbos meal at our home sometime soon!
[From an emailing
of Rabbi Yoseph Vigler, as included in Shabbos Stories for the Parsha
(Vayigash 5775 -- firstname.lastname@example.org).]
Both stories were edited/adapted and supplemented by Yerachmiel
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells them
live at Ascent nearly every Saturday night.
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