Weekly Chasidic Story #1159 (s5780-22/
30 Shvat, 5780)
A Timely Rebellion
"I do not need the prayers of the Jews, but their money I cannot do without!"
Connection: Seasonal -- 4 Adar (this year: Shabbat, Feb. 29)
is the 224th yahrzeit of Rabbi Leib Sarah's
Story in PDF
format for more convenient printing.
A Timely Rebellion
He was known as "Leib Sarah's" because of the
extraordinary story of his mother's self-sacrifice which precede his birth (see
story #483 in this storylist's archives). Early on, he became famous as a miracle-worker,
and he was sent on many missions by the Baal Shem Tov to aid Jews.
One day, as he stood in the marketplace of Berdichev, a Jew approached him and
exclaimed, "Thank G-d, I've found you!" The Jew, named Reb Benyamin,
was the head of the community of Kobrin, and they had a serious problem.
The small town of Kobrin belonged to the Count Upinsky. While the old count
had been friendly to the Jews, inviting them to settle on his lands rent-free,
his son and successor was a bitter anti-Semite. The young count was now threatening
to expel the Jews and seize all their property unless they paid him both rent
and interest for all the years they had lived on his estate.
Rabbi Leib listened attentively to this tragic story, and then promised to try
to intercede with the count.
The very next day Leib Sarah's travelled to Kobrin and stood before the nobleman,
ready to plead the Jew's case. The count was momentarily startled by the sudden
unexpected appearance of the stately old Jew, but he recovered quickly and demanded
immediate payment of the 'debt.'
Reb Leib replied in measured tones: "Sir, your father never expected or
demanded rent from the Jews, and I ask you in all fairness to cancel their debt,
for payment had never been intended. In return they will pray for your success
and well-being all the days of your life."
The Count sneered. "I do not need the prayers of the Jews, but their money
I cannot do without!"
Leib Sarah's shot the count a burning, penetrating look that had the effect
of calming his hostility.
The Count soon regained his composure and changed his tone: "Listen, I
am going to make you an offer. If you agree, the debt will be cancelled. What
I'm telling you is in the strictest confidence; take care no Jew betrays me."
The Count paused, then continued. "Our Polish people are tired of the Russian
Czar's oppression. We are organizing a rebellion and we want Jews to join our
Rabbi Leib responded calmly but firmly. "No, sir, this we cannot do. Our
religion commands us to support the government under which we live. We may not
His reply enraged the Count. "Get out," he screamed. "You will
pay dearly for this!"
Rabbi Leib returned to Benyamin with news of his failed mission. "However,
Reb Benyamin, I now will send you to someone who can indeed help. But you must
keep his identity and location strictly secret."
Deep in the forest was a small hut where a poor broom-maker lived with his wife.
It was here Benyamin was to go with all his provisions for Shabbat. Arriving
at the hut Benyamin saw an old woman sitting in a poorly-furnished room. Just
then her husband arrived, his face showing no surprise at the unexpected guest.
Benyamin prayed under the fragrant fir trees, and then entered the hut to find
the old man reading the 'Grace After Meals' prayer slowly, like a small child.
After quickly eating, Benyamin lay down on a bench outside and fell asleep.
In the middle of the night he was awakened by the sound of a voice singing Shabbat
melodies. The voice came from the hut, but a heavenly voice seemed to echo back.
The hut shone with a burning light; Benyamin quickly shut his eyes, and when
he opened them again, it was morning.
The night's vision convinced Benyamin that the broom-maker was no ordinary man.
He could hardly wait for the end of the Shabbat to reveal his mission.
But immediately after Havdalah, before he could relay his request, the broom-maker
said to him, "The Guardian of Israel has heard the prayers of the Holy
congregation of Kobrin. The Count's decree is nullified. Go in peace, but never
tell anyone about this Shabbat."
When Benyamin returned home the next morning, he soon heard what had occurred.
On Shabbat morning a squad of Russian Cossack soldiers stormed the Count's castle,
arresting him for treason. It seems the governor had suspected Upinsky of traitorous
activities. One day a letter was intercepted which said that the count had been
unsuccessful in enlisting the support of the Jews for the rebellion. With this
evidence the castle was seized and the rebellion quashed.
In appreciation of their loyalty, the Czar awarded the Kobrin Jews the land
of the Upinskys as a perpetual free hold, rent and tax-free.
Source: Adapted and supplemented by Yerachmiel Tilles
from //L'ChaimWeekly.org (#864), where "Talks and Tales" (Kehot)
is cited as the source.
Rabbi Leib Sarah's (1730 - 4 Adar 1796) was held in high esteem by the
Baal Shem Tov. One of the "hidden righteous," he spent his life wandering
from place to place to raise money for the ransoming of imprisoned Jews and
the support of other hidden tzadikim. [The Lubavitcher Rebbe stated the possibility
that Rabbi Leib Sarahs and Rabbi Leib, the Shpoler Zeide, are the same person.
There are two different, equally remarkable and well-known stories about the
birth of each. There are also differing traditional yahrzeit dates.]
Connection: Seasonal -- 4 Adar (this year: Shabbat, Feb.
29) is the 224th yahrzeit of Rabbi Leib Sarah's.
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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("Under the Full Moon" vol 2 - holiday stories)
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"Saturday Night, Full Moon",
is also available for purchase on
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