Weekly Chasidic Story #(s5779-49/
11 Menachem-Av, 5779)
The Saturday Surprise Sign
After his wedding, my father was allocated a department of his in-laws' family
store to manage. He requested to close it on Shabbat, but was told categorically
"Better to close 6 days a week, so long as you work on "Saturday".
Connection: The Weekly Reading of Vaet'chanan contains both the
verse "Shma Yisrael" and a repetition of the Ten Commandments,
of which the Obervance of Shabbat is the fourth.
Story in PDF
format for more convenient printing.
The Saturday Surprise Sign
by Yaakov Cass
My father, Abba haCohen (Albert (Cass, was born in 1921 in the
town of Llanelli in South Wales. Jewish life and education in the UK during
the 1920's and 30's was remotely distant from that of nowadays. Each community
was small and isolated. There was no Chabad movement in the country to assist
Jews in times of need and the Jewish London of those days was far removed from
the Golders Green and Stamford Hill that we know today.
At the outbreak of the 2nd World War in 1939, the authorities posted my father
to work in a factory in London making instrumentation panels for airplanes.
He had trained as a jeweler and this work was not greatly different from repairing
and making clocks and watches. It was certainly a better offer than being drafted
into the armed forces. Life in the armed forces was not easy for any one. Paradoxically,
despite the fact that England was fighting the accursed Nazis; anti-Semitism
was rife in the British army and little was done to help Jewish soldiers keep
His mother imbibed in him a genuine affection for yiddishkeit from a young
age. It was quite natural that when leaving Llanelli he took with him his tzitit,
tefillin, a siddur, and a Chumash. He hoped that despite the ongoing hostilities
and the blitz on London he would still be able to keep as many mitzvot as possible.
However, London was far removed from Llanelli both geographically and spiritually.
His living quarters and work site were distant from the Jewish areas of London.
He had no contact with Jewish people and was informed by his superiors, in no
uncertain terms, that England was at war. The factory was open seven days a
week and failure to work on Shabbat was an offence. The loss of his job would
mean being drafted to the front lines. For the first time in his life, he was
unable to keep Shabbat.
When the war was finally over, a cousin, serving as a Rabbi of a small community,
near London, introduced him to my mother. Mother had been brought up with much
Jewish awareness but without any formal Jewish Education. After the wedding,
they settled in Llanelli for a short period. Mother learned much about Judaism
while living there, but lacking a livelihood, the young couple moved to my mother's
hometown. My grandfather gave father a section of the family store where my
father opened a jewelry division. My father wanted to close his department on
Shabbat but was told quite clearly that this was "impossible". Business
takes place on Saturday. "Better to close 6 days a week, so long as you
work on "Saturday" was a phrase that he and many other young Jews
heard in those days.
He loathed having to work on Shabbat but always hoped that one day the situation
would change. As a "second best", he organized his work breaks to
fit in with Shul attendance on Friday night and/or Shabbat morning whenever
After some years, my parents moved to a different town, with no Jewish population,
to open their own business. Over the years that followed, he often tried in
thought or deed to close his business on Shabbat, but the old mantra overpowered
his good resolutions.
our childhood, we siblings were encouraged to practice yiddishkeit as much as
possible. As my brother and I were older, it became the custom in our family
that we would run the business for 3 weeks every summer holiday. This gave my
parents a well-deserved annual vacation. We brothers were, by now, fully Shabbat-observant,
thus for three Shabbatot every year the business was closed.
Time moved on, my brother married while I decided to go to yeshiva, before
settling down in my chosen profession.* I went to learn in Kfar Chabad under
the tutelage of HaRav S.Z. Gafni. At the end of that year I made my very first
visit to the Lubavitcher Rebbe at his court in the famous '770.' On the way
there, I made a stop in England for three weeks to allow my parents to take
their time-honored holiday.
My first action in the store was to prepare a notice announcing that the shop
would be closed on Shabbat. This put me in a dilemma. As much as I wanted, I
had no authority to assert that the store would now be closed every Shabbat.
Similarly, I had no desire to write that it would be closed only on this Shabbat.
I searched for a suitable compromise. Utilizing the vagaries of the English
language, I printed, "This shop will be closed all day Saturday."
After, two weeks my parents came home unexpectedly, they had decided to cut
their holiday short, thinking that it was inappropriate for a yeshiva boy to
be working in a business instead of learning in Yeshiva. As the weekend approached,
my father decided to keep the status quo. There would be no change in the family
tradition of many years and the third Shabbat was honored as usual. The notice
remained in place and my parents went to London to spend a happy family Shabbat.
OPEN AND REVEALED MIRACLES
In the UK, in those years, businesses were closed on Sunday and reopened on
Monday morning. Accordingly, on the following Monday morning the doors of my
parents' shop were duly opened at 9:00 a.m. Lo and behold, after no more than
10 minutes a large tourist coach pulled up outside the store. Over 50 visiting
tourists entered and started to buy everything that the eye could see. Money
was flowing like the water in Niagara Falls. Somewhat taken aback, my father
asked one of the people, "Where are you from? Who are you? What is going
They explained that they lived about 400 kilometers away from the shop and
they were a group of friends who occasionally travelled to see different parts
of the U.K.; always on a Saturday. They came to the town two days previously,
fell in love with the shop from the outside but were bitterly disappointed that
they could not enter. They had therefore they hired another bus and returned
on that remarkable Monday morning; spending money like it was going out of style.
At the end of the week, on Friday morning my parents realized that, remarkably,
their weekly takings thus far, was more, much more, than in an average week.
My father concluded that the Creator was very happy that the shop had been closed
on the previous Shabbat. Leaving the notice firmly attached to the door they
decided to leave the shop closed for the upcoming Shabbat. So, Friday afternoon
saw my parents drive home to London and keep another Shabbat. The miracle repeated
itself week after week less working hours with a larger turnover!
During the month of Elul, the final month of the Jewish year, I was in 770
basking in its unique atmosphere of holiness. Nevertheless, I received regular
reports about my notice. My father said that it was as if G-d had picked up
the pavement and people were sliding into the shop and spending their money
at the behest of a higher force.
The next test came quickly for Rosh Hashanah was approaching. Yom Tov was Thursday
and Friday. My parents left the shop on Wednesday afternoon and did not return
until five days later. This meant that the shop was only open for half of that
week yet their income did not waver at all. Yom Kippur, the first two days of
Succot, Shmini Azeret and Simchat Torah came and went. The notice stayed bonded
in place and the Al-mighty took care of their income.
THE YETZER HARA'S LAST ATTEMPT
Those brought up in Western countries, may remember there is a time of the
year when the local population goes completely wild, buying presents for their
end of the year annual holiday. The day before the holiday is the busiest shopping
day in the whole of the UK. The day before not much less. Businesses relied
on the time to carry them through, financially, for a large part of the year.
Looking at the calendar, my father noticed that this amazingly profitable day
fell out that year on no less a day than Shabbat. The day before, Friday, Shabbat
started at 3pm. London was 2 hours' drive away. Both days were "lost".
The Yetzer Hara ('evil inclination') persuaded him that G-d no longer loved
him; otherwise, this could not have happened. "You just cannot afford to
close your shop for two such busy and profitable days." Inexplicably my
father pulled the notice off the door.
This was a Monday morning. That Monday not a single customer came into the
shop. The next day Tuesday the notice was still down and again no customers
came in. On the Wednesday, my mother who did not speak very much and always
kept her thoughts to herself, looked at my father in the eyes and said, "Put
back the notice or else you will destroy your neshama (divine soul)."
The word 'neshama' was not part of her known vocabulary. Somewhat taken aback
by this bold statement, my father without as much as a word replaced the notice
on the door. Within a matter of minutes, customers poured into the shop from
every conceivable direction. The miracle had restarted. It goes without saying
that the shop was never open again on a Shabbat and the notice stayed in place
until the day the business was sold.
After Chanukah, I became engaged. I brought my kallah (bride [to-be]) to see
the shop and our apartment above it. The shop was mostly on a main street, but
continued around the corner along the side street. My family had only ever used
the name of the main street for the store's address. However, the main window
of the apartment faced the side street.
The first time my kallah looked out the window, she was immediately confronted
by the bold street sign facing the window: FRIDAY STREET. She turned to my father
and asked him if he had ever noticed the name of the street. He smiled and said,
"Yes of course. It's there to remind me to go home for Shabbat!"
*Source: Submitted by Yaakov Cass. Cass, a Lubavitcher chasid,
is a former District Pharmacist of the Israel Ministry of Health.
Editor's note: A shorter version of this article appeared in
Living Jewish several weeks ago. The above is the full version, as requested
of me by the author.
Tilles is co-founder and associate director of Ascent-of-Safed, and chief editor
of this website (and of KabbalaOnline.org). He has hundreds of published stories
to his credit, and many have been translated into other languages. He tells
them live at Ascent nearly every Saturday night.
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